The Arians of the Fourth Century, Issue 61 |
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Page 109
In the religion which he ( Julian ) had adopted , ” says Gibbon , " piety and
learning were almost synonymous ; and a crowd of poets , of rhetoricians , and of
philosophers , hastened to the Imperial Court , to occupy thë vacant places of the
...
In the religion which he ( Julian ) had adopted , ” says Gibbon , " piety and
learning were almost synonymous ; and a crowd of poets , of rhetoricians , and of
philosophers , hastened to the Imperial Court , to occupy thë vacant places of the
...
Page 118
The virtuous and amiable Alexander Severus openly professed its creed in his
Syrian court , and in consequence of this profession , extended his favour to the
Jewish nation . Zenobia , a Jewess in religion , succeeded Alexander in her taste
...
The virtuous and amiable Alexander Severus openly professed its creed in his
Syrian court , and in consequence of this profession , extended his favour to the
Jewish nation . Zenobia , a Jewess in religion , succeeded Alexander in her taste
...
Page 135
... the above - mentioned elements of the heresy are discovered in alliance ,
almost in union , Paulus of Samosata , the judaizing Sophist , being the favourite
of a court which patronized Eclecticism , when it was neglected at Alexandria .
... the above - mentioned elements of the heresy are discovered in alliance ,
almost in union , Paulus of Samosata , the judaizing Sophist , being the favourite
of a court which patronized Eclecticism , when it was neglected at Alexandria .
Page 262
The violence , with which Arius originally assailed the Catholics , had been
succeeded by an affected earnestness for unity and concord , so soon as his
favour at Court allowed him to dispense with the low popularity by which he first
rose into ...
The violence , with which Arius originally assailed the Catholics , had been
succeeded by an affected earnestness for unity and concord , so soon as his
favour at Court allowed him to dispense with the low popularity by which he first
rose into ...
Page 270
... occurs of his expressing abhorrence of the superstitions of paganism , and that
his custom is either to praise , or not to blame , such heretical writers as fall under
his notice . Nor must the influence of the Court pass unnoticed , in recounting ...
... occurs of his expressing abhorrence of the superstitions of paganism , and that
his custom is either to praise , or not to blame , such heretical writers as fall under
his notice . Nor must the influence of the Court pass unnoticed , in recounting ...
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Common terms and phrases
Accordingly adopted afterwards Alexander Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority banished Basil became Bishop brought called Catholic cause century character charge Christ Christian Church condemned conduct confession considered Constantinople Constantius controversy Council course Court creature creed death directed distinct Divine doctrine ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed force gave give given Gregory hand heathen held heresy heretical Hist Holy hypostasis influence instance Italy language Latin less letter Lord means mind nature Nicene notion object once opinions original orthodox party Paulus Person prelates present principle professed question reason received respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success sufferings taken theology things tion true truth usia Valens Vide whole word writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 164 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Page 164 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 19 - Tiberias, and finding him again as soon as themselves by ship were arrived on the contrary side, whither they knew that by ship he came not, and by land the journey was longer than according to the time he could have to travel; as they wondered, so they asked also, " Rabbi, when eamest thou hither?
Page 404 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.
Bibliographic information
| Title | The Arians of the Fourth Century, Issue 61 The Arians of the Fourth Century, John Henry Newman |
| Author | John Henry Newman |
| Edition | 3 |
| Publisher | E. Lumley, 1871 |
| Original from | Oxford University |
| Digitized | 9 Aug 2007 |
| Length | 478 pages |
| Export Citation | BiBTeX EndNote RefMan |