The Arians of the Fourth Century |
From inside the book
Results 1-5 of 51
Page xv
... Eusebians . 1. Character of the Eusebian leaders : - PAGR Acacius 283 George 284 Leontius Eudoxius • Valens 284 285 286 2. Their proceedings : - Against Eustathius , & c . 288 They join the Meletians of Egypt 289 Against Athanasius 290 ...
... Eusebians . 1. Character of the Eusebian leaders : - PAGR Acacius 283 George 284 Leontius Eudoxius • Valens 284 285 286 2. Their proceedings : - Against Eustathius , & c . 288 They join the Meletians of Egypt 289 Against Athanasius 290 ...
Page xvii
... Eusebian Bishop . 338 Irruption of Syrianus into the Church 339 Escape of Athanasius 341 Persecution of Egyptian ... Eusebians or Acacians against the Semi- 347 349 Arians 351 • At Cæsarea 351 And Antioch 352 Semi - Arian Council at ...
... Eusebian Bishop . 338 Irruption of Syrianus into the Church 339 Escape of Athanasius 341 Persecution of Egyptian ... Eusebians or Acacians against the Semi- 347 349 Arians 351 • At Cæsarea 351 And Antioch 352 Semi - Arian Council at ...
Page 208
... Eusebians , and they in turn are referable to Lucian of Antioch , who for some cause or other was at one time under excommunication . But here we lose sight of the heresy ; except that Origen assails a doctrine , whose we know not2 ...
... Eusebians , and they in turn are referable to Lucian of Antioch , who for some cause or other was at one time under excommunication . But here we lose sight of the heresy ; except that Origen assails a doctrine , whose we know not2 ...
Page 225
... Eusebians or Semi - Arians ] , mutable and alterable , τρεπτὸς καὶ ἀλλοιωτός ; excluded , ἀπεσχοινισμένος . ૨ 66 use of all words but those which actually occur SECT . V. ] 225 The Arian Heresy . Its characteristic qualities Unscriptural.
... Eusebians or Semi - Arians ] , mutable and alterable , τρεπτὸς καὶ ἀλλοιωτός ; excluded , ἀπεσχοινισμένος . ૨ 66 use of all words but those which actually occur SECT . V. ] 225 The Arian Heresy . Its characteristic qualities Unscriptural.
Page 264
... Eusebians consented to subscribe the Homoüsion in accordance with the wishes of a heathen prince , they became nothing better than a poli- tical party . They soon learned , indeed , to call them- selves Homœüsians , or believers in the ...
... Eusebians consented to subscribe the Homoüsion in accordance with the wishes of a heathen prince , they became nothing better than a poli- tical party . They soon learned , indeed , to call them- selves Homœüsians , or believers in the ...
Contents
184 | |
225 | |
258 | |
264 | |
279 | |
301 | |
312 | |
316 | |
73 | |
78 | |
85 | |
91 | |
97 | |
119 | |
137 | |
147 | |
154 | |
157 | |
172 | |
181 | |
347 | |
364 | |
385 | |
409 | |
413 | |
426 | |
433 | |
441 | |
454 | |
473 | |
478 | |
Other editions - View all
Common terms and phrases
Accordingly adopted afterwards Alexander Alexandria Anomoans Ante-Nicene Antioch Apostles Arian Arius ascribed Athan Athanasius authority Basil Bishop Cæsarea called Catholic doctrine character Christ Christian Church condemned confession connexion considered Constantius consubstantial controversy creature creed declared Defens Dionysius dispute distinct Divine Nature ecclesiastical Eclectics Emperor Epistle error eternal Euseb Eusebians Eusebius Eusebius of Nicomedia evidence existence express faith Father favour Gnostic God's Gospel Gregory Hær hand heathen heresy heretical Hist Holy Homoüsion hypostasis instance Irenæus Jewish Judaism judaizing Lord matter meaning mind Montanists moral mysteries Neocæsarea Nicæa Nicene Council notion Novatian Origen original orthodox party Patripassian Paulus of Samosata peculiar Petav philosophy Platonic Plotinus principle probole professed Quarto-deciman religion religious revealed Rome Sabellian sacred says school of Antioch Scripture sect Semi-Arians sense speak Spirit substance teaching tenet Tertullian Theod theology things Tillemont tion Trinity true truth Valens Vide Wisdom Word writers καὶ
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.