The Philosophical and Theological Works of ...J. Hodges, 1749 |
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Page 27
... Knowledge , and in Time feparated the firft Set of Words from their proper Ideas , and formed new Words with improper and uncertain Ideas , which , as aforefaid , loft the Know- ledge both of first and fecond Agents ; their refpective ...
... Knowledge , and in Time feparated the firft Set of Words from their proper Ideas , and formed new Words with improper and uncertain Ideas , which , as aforefaid , loft the Know- ledge both of first and fecond Agents ; their refpective ...
Page 29
... Knowledge of their own Tongue , that none but their Scribes , or learned Men could read Mofes's Writings ; and , I think , even they did not perfectly understand them ; and they never could retrieve the Knowledge of their Lan- guage ...
... Knowledge of their own Tongue , that none but their Scribes , or learned Men could read Mofes's Writings ; and , I think , even they did not perfectly understand them ; and they never could retrieve the Knowledge of their Lan- guage ...
Page 42
... Knowledge , and preferved the Memory of fo many Things as were proposed and effected by the Me- thod of writing by Letters , But to purfue this Difcovery , and the various Effects upon the feveral Countries privy to it . As God's ...
... Knowledge , and preferved the Memory of fo many Things as were proposed and effected by the Me- thod of writing by Letters , But to purfue this Difcovery , and the various Effects upon the feveral Countries privy to it . As God's ...
Page 51
... Knowledge which they brought thither . Bochart . ib . 410 . & c . Pliny , B. v . c . 12. " The Phenici- ans were in great Reputation for the Inven- tion of Letters , Aftronomy and Naval and Warlike Arts And Withius , in his Æ- gyptiaca ...
... Knowledge which they brought thither . Bochart . ib . 410 . & c . Pliny , B. v . c . 12. " The Phenici- ans were in great Reputation for the Inven- tion of Letters , Aftronomy and Naval and Warlike Arts And Withius , in his Æ- gyptiaca ...
Page 52
... Knowledge of their Letters , that they re- jected them , nay , their own Language , be- caufe the Ifraelites used the one and spoke the other , it had been infinitely a more likely Story . ' Tis a corroborating Proof , that the ...
... Knowledge of their Letters , that they re- jected them , nay , their own Language , be- caufe the Ifraelites used the one and spoke the other , it had been infinitely a more likely Story . ' Tis a corroborating Proof , that the ...
Common terms and phrases
Actions againſt Alcim Alcoran alfo alſo anfwer antient Arabians Arabic Attri Attribute Baal Bamoth becauſe befides Berith call'd Canaan caufe Chaldee Chrift Chriftians Chron Confeffion Confufion Covenant Defcription Deut Earth Effence Egypt Emblem Exod expreffed Ezek facred faid falfe fame fecond fent ferve feve feven feveral fhall fhew fhould fignifies fince Fire firft firſt fome Fruit fuch give hath Heathens Heavens Hebrew Houfe Ibid Ifai Ifrael Ifraelites Images inferted Jews Kings Knowledge Language Letters Levit loft mention'd Mofes moft moſt muſt Names Number obferve Oppofition Orbs Perfons Pfal Place preferved pretended Purification Reaſon reft Religion reprefented Repreſentations Scripture Senfe ſhall Spirit Syſtem Temple Teraphim thee thefe Agents themſelves theſe theſe Powers Things thofe thoſe Thou shalt tion Tongue Tranflations underſtand underſtood unto us'd uſed viii Waters Word worshipped writ Writing xxiii xxxii בית
Popular passages
Page 348 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.
Page 502 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much...
Page 524 - I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
Page 485 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Page 552 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Page 477 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 271 - Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away.
Page 441 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? 10 Ye observe days, and months, and times, and years.
Page 357 - He turned the sea into dry land: they went through the flood on foot : there did we rejoice in him.
Page 567 - Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.