Several Discourses Preached at the Temple Church, Volume 3J. Whiston and B. White ... W. Owen ... and E. Baker at Tunbridge, 1764 - Sermons, English |
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Page 53
... Principle , lies by , and the Work goes on without being attended to . Of many Instances give me leave only to mention one , which shall be that of common Swearers , and Blafphemers of the Holy Name : A Vice in itself so prodigious ...
... Principle , lies by , and the Work goes on without being attended to . Of many Instances give me leave only to mention one , which shall be that of common Swearers , and Blafphemers of the Holy Name : A Vice in itself so prodigious ...
Page 70
... this Cunning : That which is fo grofs as to aim at making a Prize of the Ignorance of others needs not to be mentioned here . Men of this Principle pro- ceed ceed farther generally than idle Words , and are out 70 DISCOURSE IV .
... this Cunning : That which is fo grofs as to aim at making a Prize of the Ignorance of others needs not to be mentioned here . Men of this Principle pro- ceed ceed farther generally than idle Words , and are out 70 DISCOURSE IV .
Page 106
... Principles fprang the Sect known by the Name of Levellers , who were for having the World equally divided among the Inhabitants of it ; and thought it very unnatural that one should be a Lord , and another a Beggar . This Opinion ...
... Principles fprang the Sect known by the Name of Levellers , who were for having the World equally divided among the Inhabitants of it ; and thought it very unnatural that one should be a Lord , and another a Beggar . This Opinion ...
Page 138
... Principle , or a good Habit of Mind , from which many Duties flow , but does not de- note any one kind of Duty more than ano- ther ; and therefore the Charity spoken of in the Text has no more immediate Relation to Almfgiving , ( as the ...
... Principle , or a good Habit of Mind , from which many Duties flow , but does not de- note any one kind of Duty more than ano- ther ; and therefore the Charity spoken of in the Text has no more immediate Relation to Almfgiving , ( as the ...
Page 139
... Principles of it ; fometimes it is an agreeable and eafy Weakness of Mind , or an Indolence or Carelessness with respect to Perfons and Things . But Charity is Reason made perfect by Grace : It is a Beneficence which arises from a ...
... Principles of it ; fometimes it is an agreeable and eafy Weakness of Mind , or an Indolence or Carelessness with respect to Perfons and Things . But Charity is Reason made perfect by Grace : It is a Beneficence which arises from a ...
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Common terms and phrases
againſt alfo anſwer Apoſtle becauſe beſt bleffed Cafe Caſe Cauſe Charity Chrift Chriſtian Circumſtances Confequence confider Confideration Converfation Dead defire deſtroy DISCOURSE diſcover Duty Evidence Evil Excufe Excuſe exerciſe faid Faith fake fame Father fecret feek felves ferve fhall fhew fince firſt fome ftands fuch fuffer furely Goodneſs Goſpel hath Heart himſelf holy Honour idle Words Infirmity Inftance Iniquity itſelf Jefus judge Judgment juſt Juſtice Labour leaſt lefs leſs likewife Lord Love Mafter ment Mercy Mind moſt muft muſt Nature neceffary Neceffity Obedience ourſelves Paffions perfect Perfon Pleaſures Power Praiſe preſent Purpoſe Queſtion raiſed Reaſon Refurrection Religion reſpect Rewards and Puniſhments Righteous Righteouſneſs Saviour ſay Scripture ſee ſeem Senfe Senſe ſerve ſhall ſhew ſhould Sinners Sins ſome ſpeak Spirit ſtand ſuppoſed Text thefe themſelves theſe Things thofe thoſe Truth Underſtanding unto uſe Virtue Wants Weakneſs whilſt Wicked Wiſdom World yourſelf
Popular passages
Page 199 - What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Page 28 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Page 303 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 277 - And the times of this ignorance God winked at, but now commandeth all men every where to repent : because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 63 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 303 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 166 - So the servants of the householder came and said unto him, Sir didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Page 277 - Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Page 133 - Brethren, if any of you do err from the truth, and one convert him ; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Page 277 - And if the house be worthy, let your -peace come upon it : but if it be not worthy, let your peace return to you.