A Vindication of Christ's Divinity: Being a Defense of Some Queries, Relating to Dr. Clarke's Scheme of the H. Trinity, in Answer to a Clergy-man in the Country |
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Page 40
... word God , as applied to the Son . They argued that it could not be an Angel that appeared . Why ? because the Perfon appearing was called God . Thus Novatian , who fpeaks the Senfe of all the reft . Quomodo ergo Dcus fi Angelus fuit ...
... word God , as applied to the Son . They argued that it could not be an Angel that appeared . Why ? because the Perfon appearing was called God . Thus Novatian , who fpeaks the Senfe of all the reft . Quomodo ergo Dcus fi Angelus fuit ...
Page 41
... Word , God , when applied to the Son , is to be understood in the strict and proper Senfe : And thus the Antients in general understood it . Angels , the very highest order of Creatures , were not by them thought worthy of the Name and ...
... Word , God , when applied to the Son , is to be understood in the strict and proper Senfe : And thus the Antients in general understood it . Angels , the very highest order of Creatures , were not by them thought worthy of the Name and ...
Page 47
... Word ( God ) in Scripture , can reasonably be fuppofed to carry an ambigu- ous meaning , or to be used in a different Senfe , when applied to the Father and Son , in the Same Scripture , and even in the fame Verfe ? See Joh . 1. 1 . HE ...
... Word ( God ) in Scripture , can reasonably be fuppofed to carry an ambigu- ous meaning , or to be used in a different Senfe , when applied to the Father and Son , in the Same Scripture , and even in the fame Verfe ? See Joh . 1. 1 . HE ...
Page 48
... Words . " The Word eds , God , has in Scripture , and in all Books " of Morality and Religion , a relative Signi- fication ; and not , as in metaphyfical Books , an abfolute one : as is evident from the re- " lative Terms , which in ...
... Words . " The Word eds , God , has in Scripture , and in all Books " of Morality and Religion , a relative Signi- fication ; and not , as in metaphyfical Books , an abfolute one : as is evident from the re- " lative Terms , which in ...
Page 49
... Word ; For it is proper to say , the Water of Ifrael : But , in the metaphyfical Way , it cannot be said , the fluid Substance of Ifrael ; The Expreffion is * improper . By parity of Reason , we may make relative Words , almoft as many ...
... Word ; For it is proper to say , the Water of Ifrael : But , in the metaphyfical Way , it cannot be said , the fluid Substance of Ifrael ; The Expreffion is * improper . By parity of Reason , we may make relative Words , almoft as many ...
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A Vindication of Christ's Divinity: Being a Defense of Some Queries ... Daniel Waterland No preview available - 2016 |
Common terms and phrases
abfolute affert againſt alfo Anfwer Ante-Nicene Antients Arians Arius Athanaf Athanafius becauſe befides Cafe Catholick Caufe Chrift Chriftian Church cited Clement of Alexandria Confequence Confiderations confiftent Confubftantiality Contr Creature Deus difpute diftinct divine Doctrine eternal exprefs faid fame Father feems felf ferve fhall fhould fhow fignify Filius fince firſt fome fomething fpeak fuch fufficient fuppofed God the Father Gods hath Himſelf Hippolytus Honour Hypoftafis infinite Irenæus Jehovah juft Justin Martyr learned Doctor leaſt Lord meaning moſt muſt Nature neceffary Nicene Novatian obferve Origen Paffage Pater Patre Perfon pleaſe Prax prefent pretend purpoſe Query Queſtion quod Reaſon refpect Sabellians Sabellius ſay Scripture Senfe Senſe Son's ſpeak Subftance Supreme Tatian Tertullian Texts thefe ther theſe Things thofe thoſe three Perfons Trinity Tritheifm true underſtand underſtood Unity uſe Words Worship Writers γὰρ δὲ ἐκ ἐν ἦν Θεὸς καὶ τῇ τὸ τὸν τῷ
Popular passages
Page 54 - Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken ; say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest ; because I said, I am the Son of God ? If I do not the works of my Father, believe me not.
Page 63 - I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Page 30 - And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Page 29 - And behold, the Lord stood above it and said, "I am the Lord God of Abraham thy father, and the God of Isaac.
Page 30 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 111 - Amen. 8 I am Alpha and Omega, the beginning and the ending Faith the Lord, which is, and which was, and which is to come, the Almighty.
Page 61 - I am the Lord (Jehovah), and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty (El Shaddai) ; but by my name Jehovah was I not known to them.
Page 16 - Thou, Lord, in the beginning haft laid the foundation of the earth : and the heavens are the work of thy hands.
Page 429 - I am the God of Abraham, and the God of Ifaac, and the God of Jacob ? God is not the God of the dead, but of the living.
Page 268 - And now, O Father, glorify thou me with thine own felf, with the glory which I had with thee before the world was.