The Chinese Classics, Volume 1J.B. Lippincott & Company, 1867 - China |
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Page 7
... e , and in the early part of the 4th century B.C. supplanted the ruling House . The dismemberment of Ts'in was still earlier . the princes were all striving together , they endeavoured to AUTHORITY OF THE CHINESE CLASSICS . 7.
... e , and in the early part of the 4th century B.C. supplanted the ruling House . The dismemberment of Ts'in was still earlier . the princes were all striving together , they endeavoured to AUTHORITY OF THE CHINESE CLASSICS . 7.
Page 8
... authority . Let those of the people who abide in their homes give their strength to the toils of husbandry , and those who become scholars should study the various laws and prohibitions . Instead of doing this , how- ever , the scholars ...
... authority . Let those of the people who abide in their homes give their strength to the toils of husbandry , and those who become scholars should study the various laws and prohibitions . Instead of doing this , how- ever , the scholars ...
Page 9
... in ; and probably there would have been none but for the sack of the capital , in B.C. 203 , by Heang Yu , the most formidable opponent of the founder of the House of Han . Then , we are AUTHORITY OF THE CHINESE CLASSICS . 9.
... in ; and probably there would have been none but for the sack of the capital , in B.C. 203 , by Heang Yu , the most formidable opponent of the founder of the House of Han . Then , we are AUTHORITY OF THE CHINESE CLASSICS . 9.
Page 11
... great sage of China and his disciples found , or gave to their coun- try , more than 2000 years ago . See Mencius , V. Pt . II . ii . 2 . CHAPTER II . OF THE CONFUCIAN ANALECTS . SECTION I. AUTHORITY OF THE CHINESE CLASSICS . 11.
... great sage of China and his disciples found , or gave to their coun- try , more than 2000 years ago . See Mencius , V. Pt . II . ii . 2 . CHAPTER II . OF THE CONFUCIAN ANALECTS . SECTION I. AUTHORITY OF THE CHINESE CLASSICS . 11.
Page 13
... Shoo - king in " The thirteen Classics . " 2 See the preface to the Lun Yu in " The thirteen King . " It has been my principal authority in this Section . beginning , " Yaou said , " forming a whole FORMATION OF THE TEXT . 13.
... Shoo - king in " The thirteen Classics . " 2 See the preface to the Lun Yu in " The thirteen King . " It has been my principal authority in this Section . beginning , " Yaou said , " forming a whole FORMATION OF THE TEXT . 13.
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according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
Popular passages
Page 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
Page 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Page 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
Page 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
Page 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
Page 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.