Explanatory notes upon the New Testament, Volume 21813 |
From inside the book
Results 6-10 of 60
Page 166
... beginning and end . ( The apostle speaks indifferently either in the first or second person , the Jews and Gentiles being in the same circumstance , both by nature and by grace . ) This text lays the ax to the very root of spiritual ...
... beginning and end . ( The apostle speaks indifferently either in the first or second person , the Jews and Gentiles being in the same circumstance , both by nature and by grace . ) This text lays the ax to the very root of spiritual ...
Page 173
... beginning with the highest , and descending to the lowest degree of the want of love . V. 32. As God - Shewing himself kind and tender - hearted in the highest degree , hath forgiven you . CHAP . V. Ver . 1. Be ye therefore followers ...
... beginning with the highest , and descending to the lowest degree of the want of love . V. 32. As God - Shewing himself kind and tender - hearted in the highest degree , hath forgiven you . CHAP . V. Ver . 1. Be ye therefore followers ...
Page 191
... will of God . V. 15. In the beginning of the gospel - When it was first preached at Philippi , in respect of giving - On your part , and receiving - On mine , 17 sent once and again to my necessities . Not CHAPTER IV . 191.
... will of God . V. 15. In the beginning of the gospel - When it was first preached at Philippi , in respect of giving - On your part , and receiving - On mine , 17 sent once and again to my necessities . Not CHAPTER IV . 191.
Page 195
... beginning , the first - begotten from the dead , that in all things he might have the pre V. 12. Who , by justifying and sanctifying us , hath made us meet for glory . V. 13. Power detains reluctant captives . A kingdom cherishes ...
... beginning , the first - begotten from the dead , that in all things he might have the pre V. 12. Who , by justifying and sanctifying us , hath made us meet for glory . V. 13. Power detains reluctant captives . A kingdom cherishes ...
Page 215
... beginning of sorrows , 1 Thess . ii . 16 , which did not end but with their destruction . V. 8. Taking vengeance - Does God barely permit this ? Or , as the Lord once rained brimstone and fire from the Lord , out of heaven , ( Gen. xix ...
... beginning of sorrows , 1 Thess . ii . 16 , which did not end but with their destruction . V. 8. Taking vengeance - Does God barely permit this ? Or , as the Lord once rained brimstone and fire from the Lord , out of heaven , ( Gen. xix ...
Other editions - View all
Common terms and phrases
Abraham according affliction angel antichrist apostle Babylon Behold believe beloved blessings blood body brethren called CHAP children of God Christ Jesus Christian church circumcision commandment Corinth covenant creatures dead death desire divine doctrine earth Ephesus epistle eternal evil exhortation faith Father fear flesh fornication Gentiles gift give glorious glory God's gospel grace hath heard heart heathens heaven heavenly Holy Ghost honour idolatry Israel Jerusalem Jesus Christ Jews judgment justified kingdom kings labour lest likewise living Lord Jesus Christ manner mercy Mosaic law Moses nature Paul peace perfect phials prayer preach promise prophecy prophets receive rejoice righteousness Rome saints saith salvation Satan Scripture seal servants seven seventh angel shew sins soul speak Spirit suffer thee things thou hast throne Timotheus Trajan trumpet truth unto verse wherein whole wisdom word worship wrath written yourselves
Popular passages
Page 384 - And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Page 230 - Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren ; but rather do them service, because they are faithful and beloved, partakers of the benefit.
Page 365 - Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried ; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Page 269 - Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.
Page 434 - And out of His mouth goeth a sharp sword, that with it He should smite the nations ; and He shall rule them with a rod of iron : and He treadeth the winepress of the fierceness and wrath of Almighty God. And He hath on His vesture and on His thigh a name written KING OF KINGS, AND LORD OF LORDS.
Page 442 - And the city lieth four-square, and the length is as large as the breadth ; and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
Page 74 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 254 - For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee ? And again, I will be to him a Father, and he shall be to me a Son?
Page 389 - And the third angel sounded, and there fell a great star from heaven, burning, as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters...
Page 90 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.