Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2John Murray, 1873 - Animism |
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Page 121
... disease which bears his name ; St. Fiacre , whose name is now less known by his shrine than by the hackney - coaches called after him in the seventeenth century . Not to dwell here minutely on an often - treated topic , it will be ...
... disease which bears his name ; St. Fiacre , whose name is now less known by his shrine than by the hackney - coaches called after him in the seventeenth century . Not to dwell here minutely on an often - treated topic , it will be ...
Page 123
... disease . On the other hand , it enables the savage either to " lay " a hurtful spirit in some foreign body , and so get rid of it , or to carry about a useful spirit for his service in a material object , to set it up as a deity for ...
... disease . On the other hand , it enables the savage either to " lay " a hurtful spirit in some foreign body , and so get rid of it , or to carry about a useful spirit for his service in a material object , to set it up as a deity for ...
Page 124
... disease and inspiration among the lower races . It is obviously based on an animistic inter- pretation , most genuine and rational in its proper place in man's intellectual history , of the actual symptoms of the cases . The general ...
... disease and inspiration among the lower races . It is obviously based on an animistic inter- pretation , most genuine and rational in its proper place in man's intellectual history , of the actual symptoms of the cases . The general ...
Page 125
... diseases in accordance with it . Disease being accounted for by attack of spirits , it naturally follows that to get rid of these spirits is the proper means of cure . Thus the practices of the exorcist appear side by side with the ...
... diseases in accordance with it . Disease being accounted for by attack of spirits , it naturally follows that to get rid of these spirits is the proper means of cure . Thus the practices of the exorcist appear side by side with the ...
Page 126
... disease and death are ascribed to more or less defined spiritual influences ; descriptions of a demon working a sorcerer's wicked will by coming slyly behind his victim and hitting him with his club on the back of his neck , and of a ...
... disease and death are ascribed to more or less defined spiritual influences ; descriptions of a demon working a sorcerer's wicked will by coming slyly behind his victim and hitting him with his club on the back of his neck , and of a ...
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Common terms and phrases
Africa Amazulu ancestors ancient animals animistic Aryan Avesta barbaric Bastian beasts belief body Brahmans Brinton Castrén ceremony Christian civilized conception connexion Creator Crown 8vo dead death deity demons disease divine doctrine dwell earth evil Fcap feast fetish fire ghosts give gods Greek Grimm Hades Heaven Heaven-god higher Hindu human idea idols Illustrations images India Indians Iroquois Islands J. G. Müller Journ Khonds land living Lord lower culture lower races lustration mankind Maps and Plans Max Müller Meiners mind modern Moon Myth nations native nature negro offerings original Parsi pass Peru philosophy Pinkerton polytheism Portrait Post 8vo prayer priest religion religious Rig-Veda rites rude sacred sacrifice savage Schoolcraft Sheol souls spirits stone Supreme Deity temple theology theory thou thought tion Tonga tree tribes Turanian tribes Unkulunkulu Waitz Woodcuts worship Zeus Zulu
Popular passages
Page 55 - Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men ! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Page 386 - ... an offering made by fire, of a sweet savour unto the LORD. 6 Т And if his offering for a sacrifice of peace offering unto the LORD be of the flock ; male or female, he shall offer it without blemish.
Page 286 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 387 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 82 - Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them...
Page 43 - To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.' CHAP. XX. Fan Ch'ih asked what constituted wisdom. The Master said, To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
Page 20 - MACGREGOR (J.)- Rob Roy on the Jordan, Nile, Red Sea, Gennesareth, &c. A Canoe Cruise in Palestine and Egypt and the Waters of Damascus.
Page 144 - After the scole of Stratford atte Bowe, For Frensch of Parys was to hire unknowe. At mete" wel i-taught was sche withalle ; Sche leet no morsel from hire lippes falle, Ne wette hire fyngres in hire sauce deepe. Wel cowde sche carie a morsel, and wel keepe, That no drope
Page 113 - Its principles are not difficult to understand, for they plainly keep up the social relations of the living world. The dead ancestor, now passed into a deity, simply goes on protecting his own family and receiving suit and service from them as of old ; the dead chief still watches over his own tribe, still holds his authority by helping friends and harming enemies, still rewards the right and sharply punishes the wrong.
Page 253 - We must not be surprised," he says, " at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.