The Arians of the Fourth Century, Issue 61 |
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Page 18
I will not say that the Arian doctrine is the direct result of a judaizing practice ; but
it deserves consideration whether a tendency to derogate from the honour due to
Christ , was not created by an observance of the Jewish rites , and much more ...
I will not say that the Arian doctrine is the direct result of a judaizing practice ; but
it deserves consideration whether a tendency to derogate from the honour due to
Christ , was not created by an observance of the Jewish rites , and much more ...
Page 21
... their doctrinal views , they also agreed in entertaining Jewish rather than
Gnostic conceptions of the Person of Christ ' . ... evidencing , with the sects just
mentioned , the latent connexion between a judaizing discipline and heresy in
doctrine ...
... their doctrinal views , they also agreed in entertaining Jewish rather than
Gnostic conceptions of the Person of Christ ' . ... evidencing , with the sects just
mentioned , the latent connexion between a judaizing discipline and heresy in
doctrine ...
Page 22
First , we are in possession of his doctrinal opinions , which are grossly
humanitarian ; next we find , that in early times they were acknowledged to be of
Jewish origin ; further , that his ceremonial Judaism also was so notorious , that
liar ...
First , we are in possession of his doctrinal opinions , which are grossly
humanitarian ; next we find , that in early times they were acknowledged to be of
Jewish origin ; further , that his ceremonial Judaism also was so notorious , that
liar ...
Page 31
Eunomius , his pupil , who re - constructed the Arian doctrine on its original basis
, at the end of the reign of Constantius , is represented by Ruffinus as “
preeminent in dialectic power ? . ” At a later period still , the like disputatious spirit
and ...
Eunomius , his pupil , who re - constructed the Arian doctrine on its original basis
, at the end of the reign of Constantius , is represented by Ruffinus as “
preeminent in dialectic power ? . ” At a later period still , the like disputatious spirit
and ...
Page 41
But I have no need to profess myself her disciple , though , as regards the
doctrine in debate , I might well do so ; and , instead of setting about any formal
defence , I will merely place before the reader the general principles of her
teaching.
But I have no need to profess myself her disciple , though , as regards the
doctrine in debate , I might well do so ; and , instead of setting about any formal
defence , I will merely place before the reader the general principles of her
teaching.
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Common terms and phrases
Accordingly adopted afterwards Alexander Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority banished Basil became Bishop brought called Catholic cause century character charge Christ Christian Church condemned conduct confession considered Constantinople Constantius controversy Council course Court creature creed death directed distinct Divine doctrine ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed force gave give given Gregory hand heathen held heresy heretical Hist Holy hypostasis influence instance Italy language Latin less letter Lord means mind nature Nicene notion object once opinions original orthodox party Paulus Person prelates present principle professed question reason received respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success sufferings taken theology things tion true truth usia Valens Vide whole word writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 164 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Page 164 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 19 - Tiberias, and finding him again as soon as themselves by ship were arrived on the contrary side, whither they knew that by ship he came not, and by land the journey was longer than according to the time he could have to travel; as they wondered, so they asked also, " Rabbi, when eamest thou hither?
Page 404 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.