The Universalist Quarterly and General ReviewA. Tompkins, 1884 - Universalism |
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Page 14
... existence in mind , or an unconscious existence in matter . The final cause , therefore , is present , whatever its source . Between chance and finality , then , there is no middle ground . It takes an exact adjustment of parts to ...
... existence in mind , or an unconscious existence in matter . The final cause , therefore , is present , whatever its source . Between chance and finality , then , there is no middle ground . It takes an exact adjustment of parts to ...
Page 15
... existence . But , since Hartmann regards consciousness as the result of the organism , consciousness cannot exist without an organism . This intelligent will , therefore , the source of all being , is unconscious . The operations of ...
... existence . But , since Hartmann regards consciousness as the result of the organism , consciousness cannot exist without an organism . This intelligent will , therefore , the source of all being , is unconscious . The operations of ...
Page 17
... existence from the will alone , a source which has neither conscious nor unconscious intelligence . We see , then , that the will , or the force , or the power , whatever its name , which works in the universe , through causes arranged ...
... existence from the will alone , a source which has neither conscious nor unconscious intelligence . We see , then , that the will , or the force , or the power , whatever its name , which works in the universe , through causes arranged ...
Page 18
... however , to the nature of the intelligence , not to the existence of in- telligence . Although this objection applied to the present ar- gument is irrelevant , it still remains true that Mr. 18 [ Jan. , MODERN TELEOLOGY .
... however , to the nature of the intelligence , not to the existence of in- telligence . Although this objection applied to the present ar- gument is irrelevant , it still remains true that Mr. 18 [ Jan. , MODERN TELEOLOGY .
Page 19
... existence of design , we grant also that the possibility of fulfilling this design rests upon the alterna- tive , direct fiat or the use of means and end . Why the Di- vine power did not decree instant perfection to the human race is no ...
... existence of design , we grant also that the possibility of fulfilling this design rests upon the alterna- tive , direct fiat or the use of means and end . Why the Di- vine power did not decree instant perfection to the human race is no ...
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apostle argument atheistic believe Bible body Caligula Catholic cause character Christ Christian Church Creed critics dead death demons divine doctrine earth eternal eternal sin evil exegesis existence fact faith Father force give glory God's gospel Greek heart heathen heaven Hebrew Holy Hosea Ballou human ical idea immortality intellectual intelligence Irenæus Jesus Jewish Jews Joseph Cook Josephus Judea knowledge labor language living Maccabees means ment Messiah Methodism mind missionary moral nations nature never object Old Testament original orthodox passage Paul perfect personality philosophy Plato prayer preached present Prof punishment pure question reader reason receive regard religion religious resurrection revealed righteousness Roman Rome says schools Scriptures sensation Septuagint sheol soul spirit Tacitus teaching Testament theology things thought tion translation true truth Universalist universe unto verb Version viva voce words writing
Popular passages
Page 119 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 33 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.
Page 38 - I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me: no man cared for my soul.
Page 233 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Page 49 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is, eight souls were saved by water.
Page 42 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Page 235 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 233 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.
Page 260 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him,. What doest thou?
Page 90 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.