The American Biblical Repository1841 - Theology |
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Page 33
... fact he is not . This is not even thought of ; it is totally out of the mind . But it is so called simply because , by suffering , by effusion of blood , he secures the forgiveness of sin . But that effusion of blood , which secures the ...
... fact he is not . This is not even thought of ; it is totally out of the mind . But it is so called simply because , by suffering , by effusion of blood , he secures the forgiveness of sin . But that effusion of blood , which secures the ...
Page 36
... facts in language . Even if the sense immerse is here admitted , it only proves the coexistence of the secular sense ... fact that it means dip in the last case prove that it does not mean dye in the first ? Cannot two different meanings ...
... facts in language . Even if the sense immerse is here admitted , it only proves the coexistence of the secular sense ... fact that it means dip in the last case prove that it does not mean dye in the first ? Cannot two different meanings ...
Page 37
... facts be noted . 1. The range of equivalents , or substitutes for Bantito , is in fact large . 2. They are all of the class having affinity to zaoαgico ; and there is a great readiness to pass into any mode of speech equi- valent or ...
... facts be noted . 1. The range of equivalents , or substitutes for Bantito , is in fact large . 2. They are all of the class having affinity to zaoαgico ; and there is a great readiness to pass into any mode of speech equi- valent or ...
Page 40
... fact , that it saves or purifies the people of God . Augustine ( Sermo de Cataclysmo , Vol . 9 , p . 320 , Paris , ed . 1586 ) speaks of the Israelites delivered out of Egypt , as hastening to the Red Sea , " that they may be saved by ...
... fact , that it saves or purifies the people of God . Augustine ( Sermo de Cataclysmo , Vol . 9 , p . 320 , Paris , ed . 1586 ) speaks of the Israelites delivered out of Egypt , as hastening to the Red Sea , " that they may be saved by ...
Page 48
... fact that those to whom Paul wrote were immersed , and that he deemed immersion a significant act . Neither of these do they prove in my opinion ; for which I propose soon to give my reasons . But if they did , it is impossible , as we ...
... fact that those to whom Paul wrote were immersed , and that he deemed immersion a significant act . Neither of these do they prove in my opinion ; for which I propose soon to give my reasons . But if they did , it is impossible , as we ...
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absolute ancient angels antitype aorist apostle appeared argument attain baptism believers Bible biblical bishops called cause character Christ Christians church church of Scotland Court of Session death desire disciples divine doctrine effect eternal existence fact faith Father favor feel future gospel grace Greek ground heart heaven Hebrew Hebrew language human immersion important influence interpretation Jesus Jews John Josephus knowledge language Lord Mahan Manichæism means ment mind ministers mode moral nature necessary idea Nestorians never New-York obedience object Old Testament orator passage Pelagian Pelagius perfect philosophy prayed prayer preach presbytery present presentee preterite principle priori prophet purify reason regard relation religion render respect sanctification sanctified Scotland Scriptures SECOND SERIES sense sins soul speak spirit supposed Syriac texts theological thing thou thought tion true truth universal unto volume whole words writers
Popular passages
Page 192 - For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Page 216 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 237 - I will be as the dew unto Israel; he shall grow as the lily and cast forth his roots as Lebanon.
Page 181 - I will sprinkle clean water upon you, and ye shall be clean from all your filthiness and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you, and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
Page 184 - But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 458 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 313 - But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Page 66 - It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Page 320 - For the time will come when they will not endure sound doctrine ; but after their own lusts shall they heap to themselves teachers, having itching ears ; And they shall turn away their ears from the truth, and shall be turned unto fables.
Page 66 - And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.