The Philosophical and Theological Works of ...J. Hodges, 1749 |
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Page 87
... known that they knew not how to exprefs it fo well , they changed it into Greek Letters . If the first had been the Cafe of Baal , it would have fignified no- thing in Greek ; but I doubt Baal was too well known every where . If ...
... known that they knew not how to exprefs it fo well , they changed it into Greek Letters . If the first had been the Cafe of Baal , it would have fignified no- thing in Greek ; but I doubt Baal was too well known every where . If ...
Page 105
... known the Manner of their Writing , or fo much as what the Authors intended to write about . And all who at any Time fince the Writings in other Languages were in Being , have in- tended to confound the Scriptures , have always ...
... known the Manner of their Writing , or fo much as what the Authors intended to write about . And all who at any Time fince the Writings in other Languages were in Being , have in- tended to confound the Scriptures , have always ...
Page 107
... known ; and as no Objection can be made against any Affer- tion , till it be afferted , I am not only to anfwer Affertions which have directly or obliquely oppos'd them , but others , which may hereafter be contriv'd ; nay , as far as I ...
... known ; and as no Objection can be made against any Affer- tion , till it be afferted , I am not only to anfwer Affertions which have directly or obliquely oppos'd them , but others , which may hereafter be contriv'd ; nay , as far as I ...
Page 120
... known before , and a Thoufand Lies about their Gods , Men , the Time when , and Manner how they invented it . And fuch Stuff as this is pick'd up to difcredit the Relations of Things reveal'd , or writ hiftorically in Scripture ; tho ...
... known before , and a Thoufand Lies about their Gods , Men , the Time when , and Manner how they invented it . And fuch Stuff as this is pick'd up to difcredit the Relations of Things reveal'd , or writ hiftorically in Scripture ; tho ...
Page 147
... known among the Hymarienfes before ; but the Characters were very different from those which the Arabians ufe ; which Kind of Writing- they called Almofnad , its Letters being confufedly intangled one with another , and by no Means ...
... known among the Hymarienfes before ; but the Characters were very different from those which the Arabians ufe ; which Kind of Writing- they called Almofnad , its Letters being confufedly intangled one with another , and by no Means ...
Common terms and phrases
Actions againſt Alcim Alcoran alfo alſo anfwer antient Arabians Arabic Attri Attribute Baal Bamoth becauſe befides Berith call'd Canaan caufe Chaldee Chrift Chriftians Chron Confeffion Confufion Covenant Defcription Deut Earth Effence Egypt Emblem Exod expreffed Ezek facred faid falfe fame fecond fent ferve feve feven feveral fhall fhew fhould fignifies fince Fire firft firſt fome Fruit fuch give hath Heathens Heavens Hebrew Houfe Ibid Ifai Ifrael Ifraelites Images inferted Jews Kings Knowledge Language Letters Levit loft mention'd Mofes moft moſt muſt Names Number obferve Oppofition Orbs Perfons Pfal Place preferved pretended Purification Reaſon reft Religion reprefented Repreſentations Scripture Senfe ſhall Spirit Syſtem Temple Teraphim thee thefe Agents themſelves theſe theſe Powers Things thofe thoſe Thou shalt tion Tongue Tranflations underſtand underſtood unto us'd uſed viii Waters Word worshipped writ Writing xxiii xxxii בית
Popular passages
Page 348 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.
Page 502 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much...
Page 524 - I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
Page 485 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Page 552 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Page 477 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 271 - Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away.
Page 441 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? 10 Ye observe days, and months, and times, and years.
Page 357 - He turned the sea into dry land: they went through the flood on foot : there did we rejoice in him.
Page 567 - Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.