Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2 |
From inside the book
Results 6-10 of 61
Page 74
Not less is independent fancy compatible with the ever-recurring solar myth in
such ideas, placing the land of Death in the land of Evening or of Night, and its
entrance in the gates of Sunset. Barbaric poets of many a distant land must have
...
Not less is independent fancy compatible with the ever-recurring solar myth in
such ideas, placing the land of Death in the land of Evening or of Night, and its
entrance in the gates of Sunset. Barbaric poets of many a distant land must have
...
Page 77
... served by children ever young, with bowls of liquor whose fumes will not rise
into the drinkers' heads, living among the thorn- less lotus-trees and bananas
loaded to the ground, feasting on the fruits they love and the meat of the rarest
birds, ...
... served by children ever young, with bowls of liquor whose fumes will not rise
into the drinkers' heads, living among the thorn- less lotus-trees and bananas
loaded to the ground, feasting on the fruits they love and the meat of the rarest
birds, ...
Page 78
... masters and learners go prosing on with the weary old disputations of cross
question and crooked answer that pleased their souls on earth.3 Nor less
suggestively do the Buddhist heavens reflect the minds of the ascetics who
devised them.
... masters and learners go prosing on with the weary old disputations of cross
question and crooked answer that pleased their souls on earth.3 Nor less
suggestively do the Buddhist heavens reflect the minds of the ascetics who
devised them.
Page 80
... ward over the dead lest they should escape.3 Scarce less dismal was the
classic ideal of the dark realm below, whither the shades of the dead must go to
join the many gone before (is irKtovoiv l/«'tr0ai ; penetrare ad plures ; andare tra i
piu).
... ward over the dead lest they should escape.3 Scarce less dismal was the
classic ideal of the dark realm below, whither the shades of the dead must go to
join the many gone before (is irKtovoiv l/«'tr0ai ; penetrare ad plures ; andare tra i
piu).
Page 87
A belief ascribed to certain Indians of California may be cited here, though less
as a sample of real native doctrine than to illustrate that borrowing of Christian
ideas which so often spoils such evidence for ethnological purposes. They held,
it is ...
A belief ascribed to certain Indians of California may be cited here, though less
as a sample of real native doctrine than to illustrate that borrowing of Christian
ideas which so often spoils such evidence for ethnological purposes. They held,
it is ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Primitive Culture: Researches Into the Development of Mythology ..., Volume 2 Edward Burnett Tylor No preview available - 2018 |
Primitive Culture: Researches Into the Development of Mythology ..., Volume 2 Edward Burnett Tylor No preview available - 2017 |
Common terms and phrases
actual Africa ages America ancestors ancient animals appears Bastian become belief belongs body bring called carried causes ceremony Christian civilized comes conceptions considered continued course culture dead death deity demons departed described disease divine doctrine dwell early earth enter especially evidence evil existence feast fetish fire future ghosts give gods hand head heaven higher hold human idea idols Illustrations images Indians influence island land less living look lower lower races man's means mind Myth native nature North objects offerings original pass philosophy possession practice prayer present priest races received region religion religious remarkable represent rites river round sacred savage seems souls spirits stage stand stone temple theory things thought traced tree tribes West worship
Popular passages
Page 55 - Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men ! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Page 386 - ... an offering made by fire, of a sweet savour unto the LORD. 6 Т And if his offering for a sacrifice of peace offering unto the LORD be of the flock ; male or female, he shall offer it without blemish.
Page 286 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 387 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 82 - Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them...
Page 43 - To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.' CHAP. XX. Fan Ch'ih asked what constituted wisdom. The Master said, To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
Page 20 - MACGREGOR (J.)- Rob Roy on the Jordan, Nile, Red Sea, Gennesareth, &c. A Canoe Cruise in Palestine and Egypt and the Waters of Damascus.
Page 144 - After the scole of Stratford atte Bowe, For Frensch of Parys was to hire unknowe. At mete" wel i-taught was sche withalle ; Sche leet no morsel from hire lippes falle, Ne wette hire fyngres in hire sauce deepe. Wel cowde sche carie a morsel, and wel keepe, That no drope
Page 113 - Its principles are not difficult to understand, for they plainly keep up the social relations of the living world. The dead ancestor, now passed into a deity, simply goes on protecting his own family and receiving suit and service from them as of old ; the dead chief still watches over his own tribe, still holds his authority by helping friends and harming enemies, still rewards the right and sharply punishes the wrong.
Page 253 - We must not be surprised," he says, " at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.