Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2 |
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Page 133
The Fijian priest sits looking steadfastly at a whale's tooth ornament, amid dead
silence. In a few minutes he trembles, slight twitchings of face and limbs come on,
which increase to strong convulsions, with swelling of the veins, murmurs and ...
The Fijian priest sits looking steadfastly at a whale's tooth ornament, amid dead
silence. In a few minutes he trembles, slight twitchings of face and limbs come on,
which increase to strong convulsions, with swelling of the veins, murmurs and ...
Page 147
that may injure the patient, and charged the faditra to take them away for ever, it
is thrown away, and the malady with it.1 Among those strong believers in disease
-spirits, the Dayaks of Borneo, the priest, waving and jingling charms over the ...
that may injure the patient, and charged the faditra to take them away for ever, it
is thrown away, and the malady with it.1 Among those strong believers in disease
-spirits, the Dayaks of Borneo, the priest, waving and jingling charms over the ...
Page 157
may be mere curious mysterious objects that strike a negro's fancy, or they may
be consecrated or affected by R priest or fetish-man ; the theory of their influence
is that they belong to or are made effectual by a spirit or demon, yet they have to ...
may be mere curious mysterious objects that strike a negro's fancy, or they may
be consecrated or affected by R priest or fetish-man ; the theory of their influence
is that they belong to or are made effectual by a spirit or demon, yet they have to ...
Page 174
A priest can by repeating charms cause the spirit to enter into the idol, which he
will even jerk by a string round its neck to arrest its attention ; it is the same atua
or spirit which will at times enter not the image but the priest himself, throw him
into ...
A priest can by repeating charms cause the spirit to enter into the idol, which he
will even jerk by a string round its neck to arrest its attention ; it is the same atua
or spirit which will at times enter not the image but the priest himself, throw him
into ...
Page 179
And further, this Trismegistus is made to speak of "statues animated with sense
and full of spirit, doing so great things ; statues prescient of the future, and
predicting it by lots, by priests, by dreams, and by many other ways." 1 This idea,
as ...
And further, this Trismegistus is made to speak of "statues animated with sense
and full of spirit, doing so great things ; statues prescient of the future, and
predicting it by lots, by priests, by dreams, and by many other ways." 1 This idea,
as ...
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Primitive Culture: Researches Into the Development of Mythology ..., Volume 2 Edward Burnett Tylor No preview available - 2018 |
Primitive Culture: Researches Into the Development of Mythology ..., Volume 2 Edward Burnett Tylor No preview available - 2017 |
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actual Africa ages America ancestors ancient animals appears Bastian become belief belongs body bring called carried causes ceremony Christian civilized comes conceptions considered continued course culture dead death deity demons departed described disease divine doctrine dwell early earth enter especially evidence evil existence feast fetish fire future ghosts give gods hand head heaven higher hold human idea idols Illustrations images Indians influence island land less living look lower lower races man's means mind Myth native nature North objects offerings original pass philosophy possession practice prayer present priest races received region religion religious remarkable represent rites river round sacred savage seems souls spirits stage stand stone temple theory things thought traced tree tribes West worship
Popular passages
Page 55 - Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men ! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Page 386 - ... an offering made by fire, of a sweet savour unto the LORD. 6 Т And if his offering for a sacrifice of peace offering unto the LORD be of the flock ; male or female, he shall offer it without blemish.
Page 286 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 387 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 82 - Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them...
Page 43 - To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.' CHAP. XX. Fan Ch'ih asked what constituted wisdom. The Master said, To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
Page 20 - MACGREGOR (J.)- Rob Roy on the Jordan, Nile, Red Sea, Gennesareth, &c. A Canoe Cruise in Palestine and Egypt and the Waters of Damascus.
Page 144 - After the scole of Stratford atte Bowe, For Frensch of Parys was to hire unknowe. At mete" wel i-taught was sche withalle ; Sche leet no morsel from hire lippes falle, Ne wette hire fyngres in hire sauce deepe. Wel cowde sche carie a morsel, and wel keepe, That no drope
Page 113 - Its principles are not difficult to understand, for they plainly keep up the social relations of the living world. The dead ancestor, now passed into a deity, simply goes on protecting his own family and receiving suit and service from them as of old ; the dead chief still watches over his own tribe, still holds his authority by helping friends and harming enemies, still rewards the right and sharply punishes the wrong.
Page 253 - We must not be surprised," he says, " at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.
Bibliographic information
| Title | Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2 Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Edward Burnett Tylor |
| Author | Edward Burnett Tylor |
| Edition | 2 |
| Publisher | John Murray, 1873 |
| Original from | Oxford University |
| Digitized | 4 Jun 2007 |
| Export Citation | BiBTeX EndNote RefMan |