The Arians of the Fourth Century |
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Page 106
... respect for them as benefactors of mankind , as really instruments in God's hand , and as in some sense the organs of His revelations ; nay , in a fuller measure such , than other religious and moral teachers . In its most specious form ...
... respect for them as benefactors of mankind , as really instruments in God's hand , and as in some sense the organs of His revelations ; nay , in a fuller measure such , than other religious and moral teachers . In its most specious form ...
Page 114
... respecting the reign of the saints upon earth , a doctrine which Origen , and afterwards his pupil Dionysius , opposed on the basis of an allegorical interpretation of Scripture3 . And in this controversy , Judaism was still in ...
... respecting the reign of the saints upon earth , a doctrine which Origen , and afterwards his pupil Dionysius , opposed on the basis of an allegorical interpretation of Scripture3 . And in this controversy , Judaism was still in ...
Page 124
... respects the same ; nor can the Son be said to make Himself inferior to the Father , and condescend to become man , -to come from God , and then again to return to Him , -if , after all , there is no distinction beyond that of words ...
... respects the same ; nor can the Son be said to make Himself inferior to the Father , and condescend to become man , -to come from God , and then again to return to Him , -if , after all , there is no distinction beyond that of words ...
Page 127
... same : viz . that of insisting upon the personality of the Word as distinct from the Father . For the Patripassian denied 7 Theod . Hist . i . 4 . that the Word was in any real respect distinct from SECT . V. ] 127 Sabellianism .
... same : viz . that of insisting upon the personality of the Word as distinct from the Father . For the Patripassian denied 7 Theod . Hist . i . 4 . that the Word was in any real respect distinct from SECT . V. ] 127 Sabellianism .
Page 128
John Henry Newman. that the Word was in any real respect distinct from Him ; the Emanatist , if he may so be called , denied that He was a Person , or more than an extraordinary manifestation of Divine Power . The Catholics , on the ...
John Henry Newman. that the Word was in any real respect distinct from Him ; the Emanatist , if he may so be called , denied that He was a Person , or more than an extraordinary manifestation of Divine Power . The Catholics , on the ...
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Common terms and phrases
Acacius Accordingly adopted afterwards Alexander Alexandria Anomoans Antioch Apostles Arian Arius ascribed Athan Athanasius authority banished Basil Bishop Cæsarea called Catholic doctrine character Christ Christian Church communion condemned confession connexion considered Constantinople Constantius consubstantial controversy creature creed declared Defens Dionysius dispute distinct ecclesiastical Eclectic Emperor Epistle error eternal Eudoxius Euseb Eusebians Eusebius Eusebius of Nicomedia evidence existence express faith Father favour gennesis Gnostic God's Gospel Gregory Hær hand heathen heresy heretical Hist Holy Homoüsion Hosius hypostasis instance Irenæus Jewish language letter Liberius Lord Macrostich meaning mind Montanists mystery Nicæa Nicene Council notion Origen original orthodox party Paulus of Samosata peculiar persecution Person Petav philosophy Photinus Platonic prelates principle probole professed religion religious revealed Rome Sabellian sacred says Scripture Semi-Arians sense Sirmium Socr speak spirit substance teaching tenet Theod theology things Tillemont tion Trinity truth usia Valens Vide wisdom word writers καὶ
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.