Nicene and Post-Nicene Fathers: First Series, Volume VI St. Augustine"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VI of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Saint Augustines exegesis on the Gospels and the Sermon on the Mount, which strove to interpret and draw meaning out of the text without incorporating the author's personal agenda or bias. Also included in this volume are a selection of Augustines sermons." |
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Page 19
Or, if a woman is at liberty to put away her husband for other causes besides that of fornication, and the husband is not at liberty, what answer shall we give respecting this statement which he has made afterwards, "And let not the ...
Or, if a woman is at liberty to put away her husband for other causes besides that of fornication, and the husband is not at liberty, what answer shall we give respecting this statement which he has made afterwards, "And let not the ...
Page 26
And in that very statement he spoke the truth to those who understood him, " I wist not that he was the high priest : " » as if he said, I know another High Priest, for whose name I bear such things, whom it is not lawful to revile, ...
And in that very statement he spoke the truth to those who understood him, " I wist not that he was the high priest : " » as if he said, I know another High Priest, for whose name I bear such things, whom it is not lawful to revile, ...
Page 31
For if He reckoned them so condemned, that there was no hope left for them, He would not judge that they ought still to be admonished, as He did by adding the statement, " Either make the tree good, and his fruit good ; or else make the ...
For if He reckoned them so condemned, that there was no hope left for them, He would not judge that they ought still to be admonished, as He did by adding the statement, " Either make the tree good, and his fruit good ; or else make the ...
Page 34
"Otherwise ye have no reward of your Father who is in heaven : " not if ye should be seen by men ; but if ye should live righteously with the intent of being seen by men. For, [were it the former], what would become of the statement ...
"Otherwise ye have no reward of your Father who is in heaven : " not if ye should be seen by men ; but if ye should live righteously with the intent of being seen by men. For, [were it the former], what would become of the statement ...
Page 36
But what follows, " Verily I say unto you, They have received their reward," refers to that other statement which He has made above, "Otherwise ye have no reward of your Father which is in heaven." Then follows, " But when thou doest ...
But what follows, " Verily I say unto you, They have received their reward," refers to that other statement which He has made above, "Otherwise ye have no reward of your Father which is in heaven." Then follows, " But when thou doest ...
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