Transactions of the Asiatic Society of Japan, Volume 20The Society, 1893 - Agriculture |
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Page 21
... whole duty is to live as befits his station . The Buddhist doctrine that a man may leave his station and become a priest is to be abhorred . It comes from the false doctrine of " three worlds . " Shaka forsook his kingdom and became a ...
... whole duty is to live as befits his station . The Buddhist doctrine that a man may leave his station and become a priest is to be abhorred . It comes from the false doctrine of " three worlds . " Shaka forsook his kingdom and became a ...
Page 45
Such an one would not simply fail to fulfil the whole law , he would fall into actual transgressions . We are not to cease obeying for the sake of study , nor must we establish all the laws before we begin to obey . In our obedience we ...
Such an one would not simply fail to fulfil the whole law , he would fall into actual transgressions . We are not to cease obeying for the sake of study , nor must we establish all the laws before we begin to obey . In our obedience we ...
Page 91
... whole village is involved and hates the whole affair . The expense is great , and so , for the most part , wrongs are the rather borne in silence . Robbers and sins will never be diminished in this fashion . The distance of the court ...
... whole village is involved and hates the whole affair . The expense is great , and so , for the most part , wrongs are the rather borne in silence . Robbers and sins will never be diminished in this fashion . The distance of the court ...
Page 139
... whole world , But should every man do only that which seems right to him , great mistakes might be committed . Hence , in order to lead men to perfection , the seijins have , in the classics , pointed out the way - pointed it out , not ...
... whole world , But should every man do only that which seems right to him , great mistakes might be committed . Hence , in order to lead men to perfection , the seijins have , in the classics , pointed out the way - pointed it out , not ...
Page 141
... whole of the way . Ri is used only in the ordinary sense of reason . Sorai does not deny that there may be something like vi , but if there is , it is altogether arbitrary , and since everybody understands ri and way ' from his own ...
... whole of the way . Ri is used only in the ordinary sense of reason . Sorai does not deny that there may be something like vi , but if there is , it is altogether arbitrary , and since everybody understands ri and way ' from his own ...
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Common terms and phrases
Ainu akoro amount Analects ancient became benevolence body Book of Changes Buddhism called castle China Chinese philosophy Chōmei Chōsokabe Motochika Classics Confucian Confucius Council cuckoo daimyō death doctrine dynasty empire evil farmers fear follow go tax gods gōshi gusu heart Heaven and Earth Hideyoshi honden Ieyasu itak Japan Japanese Jinsai Kaga Kamakura Kami kamui karō kishitsu Knox koku kokushi koro kotan Kunashiri Kyōto Kyusō land learning lived lord man's Meeting Members Mencius mind moon mountain mura nature noka Okina Okoshikayeshi original Orowa Ōyōmei paid peace poetry priest rank rent replied rice righteousness ruwe Sages samurai scholars seijins Shinden Shōgun Shōya Shumashiri Shushi Society Sorai speak spirit Suma swords taikyoku Taoism teaching Tei-Shu Teishu school temple things thought tion Tokugawa Tōkyō Tosa translation true truth Tsukiji virtue words Yamanouchi Yokohama
Popular passages
Page 196 - Alas ! the joys that fortune brings Are trifling, and decay; And those who prize the paltry things, More trifling still than they. "And what is friendship but a name, A charm that lulls to sleep; A shade that follows wealth or fame, But leaves the wretch to weep?
Page 197 - By reason, blest by faith : what we have loved, Others will love, and we will teach them how ; Instruct them how the mind of man becomes A thousand times more beautiful than the earth On which he dwells...
Page 199 - And stepping westward seemed to be A kind of heavenly destiny: I liked the greeting; 'twas a sound Of something without place or bound; And seemed to give me spiritual right To travel through that region bright.
Page 203 - Thy twofold shout I hear ; From hill to hill it seems to pass, At once far off and near. Though babbling only to the vale Of sunshine and of flowers, Thou bringest unto me a tale Of visionary hours.
Page 40 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 203 - Sweet bird ! thy bower is ever green, Thy sky is ever clear ; Thou hast no sorrow in thy song, No winter in thy year...
Page 44 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 194 - HARK, hark! the lark at heaven's gate sings, And Phoebus 'gins arise, His steeds to water at those springs On chaliced flowers that lies; And winking Mary-buds begin To ope their golden eyes: With every thing that pretty is, My lady sweet, arise; Arise, arise. FEAR no more the heat o...
Page 194 - Hark ! hark ! the lark at heaven's gate sings. And Phoebus 'gins arise. His steeds to water at those springs On chaliced flowers that lies ; And winking Mary-buds begin to ope their golden eyes ; With everything that pretty is — My lady sweet, arise : Arise, arise.
Page 46 - It is exceedingly great and exceedingly strong. Being nourished by rectitude, and sustaining no injury, it fills up all between heaven and earth.