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" For one believeth that he may eat all things : another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth ; for God hath received him. "
The Christian institutes, or, The sincere word of God, a plain account of ... - Page 188
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Adventism Proclaimed: The Gospel of Jesus Christ

Russell R. Standish, Colin D. Standish - Religion - 1999 - 216 pages
...used this chapter as a weapon against biblical health reform and a vegetarian diet. Paul did say, For one believeth that he may eat all things: another, who is weak, eateth herbs (Romans 14:2). Of course, Paul, who indicated that our bodies were the temples of the Holy Ghost, was...
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Bread for Believers

Curtis Hutson - Christian life - 2000 - 316 pages
...brother. He refers to a weak brother in I Corinthians 8:11 and again in Romans 14:2 where he says, "For one believeth that he may eat all things: another, who is weak, eateth herbs." It is clear from these passages that some weaker Christians thought eating meats was wrong; and, though...
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The Interlinear KJV/NIV Parallel: New Testament in Greek and English

Alfred Marshall - Bibles - 1992 - 834 pages
...sinful nature. •* MHim that is weak in the faith receive ye, but not to doubtful disputations. 2 For , saying. After I have been t < 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that...
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Systematic Theology

Lewis Sperry Chafer - Religion - 1993 - 868 pages
...believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth...
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Tyndale's New Testament

David Daniell - Religion - 1995 - 488 pages
...believeth that he may eat all things. Another which is weak, eateth herbs. Let not him that eateth, despise him that eateth not. And let not him which eateth not judge him that eateth. For God hath received him. What art thou that judgest another man's servant? Whether he stand or fall,...
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Conflict and Change

American literature - 1995 - 436 pages
...ye have been taught, whether by word, or our epistle. (2 Thess. 2:5) Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God has received him. (Rom. 14:2) For God hath not appointed us to wrath, but to obtain salvation...
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The Light of Life: The Mastery of Death

Delmar D. Bryant - Family & Relationships - 1996 - 188 pages
...of food consumption comes under the head of " doubtful disputations." Paul says, " For one believeth he may eat all things, another, who is weak, eateth herbs. Let not him that eateth, despise him that eateth not, and let not him which eateth not judge him that eateth. LET EVERY MAN...
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The Heretic's Feast: A History of Vegetarianism

Colin Spencer - Vegetarianism - 1996 - 420 pages
...the exhortation 'let us not judge one another any more' he refers to vegetarians disparagingly: 'For one believeth that he may eat all things; another, who is weak, eateth herbs.' Later in the same chapter (21) Paul writes: 'It is good neither to eat flesh nor to drink wine, nor...
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Phantastica: A Classic Survey on the Use and Abuse of Mind-Altering Plants

Louis Lewin - Health & Fitness - 1998 - 310 pages
...given precious and lasting gifts to mankind. The Apostle Paul says: "Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth." A Heidelberg mathematician once told me the following story. One day as he was ascending the Schlossberg...
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A Brefe Dialoge Bitwene a Christen Father and His Stobborne Sonne: The First ...

Wolfgang Capito, William Roy - Humor - 1999 - 334 pages
...that he may eat all things. Another which is weak, eatheth herbs. Let not him that eateth, despise him that eateth not. And let not him which eateth not judge him that eateth' (239; Romans 14:1-3). 371-3 But ... well Here Roye attempts to differentiate between 'divlysshe doctrynes'...
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