...and in putting them into the shape in which they now stand. He said of himself always that "he was a transmitter and not a maker, believing in and loving the ancients." Unlike the course of intellectual growth in other peoples, the primitive Fetichism of China had never...

...positive enunciation of 'the golden role.' 194 CONFUCIAN ANALECTS. BOOK VII. SHU R. CHAPTBB I. The Master said, 'A transmitter and not a maker, believing...ancients, I venture to compare myself with our old P'ftng.' CHAP. II. The Master said, ' The silent treasuring up of knowledge ; learning without satiety...

...the possession of knowledge ; I am one who is fond of antiquity and earnest in seeking it there.' ' A transmitter and not a maker, believing in and loving...ancients, I venture to compare myself with our old Fang1.' Confucius cannot be thought to speak of himself in these declarations more highly than he ought...

...but from love, and thus we can love the crooked, and so all men.) (8) The Humility of Kongtze.— The nd in Israel, all — Ibid, p /5j. The Master said, *'The sage and the man of perfect virtue; how dare I rank myself...

...eminence. His doing so would have been in harmony with the character which he gave of himself as ' a transmitter, and not a maker, believing in and loving the ancients,' and with his labours on the classic of poetry and on the Ch'un Ts'ew."2 He also quotes on the special...

...failed in the mutter of His attitude toward the past, as described by himself, is found in the words, " A transmitter and not a maker, believing in and loving the ancients." This meant the restoration of ancient life and ceremonial in person, family, and state, and to accomplish...

...and righteousness. His attitude toward the past, as described by himself, is found in the words, " A transmitter and not a maker, believing in and loving the ancients." This meant the restoration of ancient life and ceremonial in person, family, and state, and to accomplish...

...Analects " is the head-line which might be truthfully written over every page of Chinese history, " A transmitter and not a maker, believing in and loving the ancients." Conservatism, however, has been of some advantage to the nation ; since great essentials have after...

...beliefs and virtues he never ceased to extol and to make the basis of his system. He called himself "a transmitter and not a maker, believing in and loving the ancients." To this object he gave himself with phenomenal perseverance, courage and zeal. Humbly he says, " I...

...and righteousness. His attitude toward the past, as described by himself, is found in the words, " A transmitter and not a maker, believing in and loving the ancients." This meant the restoration of ancient life and ceremonial in person, family, and state, and to accomplish...