...Father is greater than the Son, even as to Divinity — ie not in virtue of any essential perfection, but alone in what may be called authority — that...is from the Father, not the Father from the Son." If the question were one in which the Dean's feelings were not so strongly enlisted as they are in...

...perfection, which is in the Father and not in the Son, but alone in what may be called authority — that ie, in point of origin, since the Son is from the Father, not the Father from the Son. The same is repeated in equally explicit words by Bishop Pearson. Now these words to me, and uo doubt...

...other begotten; the one, He from whom He is who is sent; the other, He who is from Him who sends. For the Son is from the Father, not the Father from the Son. And according to this manner we can now understand that the Son is not only said to have been sent...

...power, or substance, or anything that in Him was not equal to the Father ; but '.n respect to this, that the Son is from the Father, not the Father from the Son ; for the Son is the Word of the Father, which is also called His Wisdom. What wonder, therefore, if...

...begotten; the first is the one from whom the sent one is; the other is the one who is from the sender. For the Son is from the Father, not the Father from the Son. In the light of this we can now perceive that the Son is not just said to have been sent because the...

...but because one is the Father and the other the Son; one is the begetter, the other begotten ... for the Son is from the Father not the Father from the Son." 109 Augustine tells us that "the Arians" put to the orthodox a "cunning dilemma." They asked whether...

...power, or substance, or anything that in Him was not equal to the Father; but in respect to this, that the Son is from the Father, not the Father from the Son; for the Son is the Word of the Father, which is 1 Jotm sir. 9, st. also called His wisdom. What wonder,...