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" For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. "
Sermons on Practical Subjects: Extracted Chiefly from the Works of Divines ... - Page 308
1774
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The New Testament, in an Improved Version: Upon the Basis of Archbishop ...

Bible - 1809 - 612 pages
...the things which make for 20 peace, and for the edifying of one another. For a kind of food, destroy not the work of God. All things indeed are pure ; but it is evil in that man who eateth so as 21 to cause offence. It ia right neither to eat flesh, nor to drink wine,...
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The works of John Locke. To which is added the life of the author ..., Volume 8

John Locke - 1812
...wlnt he says 1 Cor. viii. 9—13, in the like case. 16 * See 1 Cor, x. 30. TEXT. 20 For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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Explanatory notes upon the New Testament, Volume 2

John Wesley - 1813
...Let us therefore pursue the things that tend to peace, and to mutual edifi20 cation. For meat destroy not the work of God. All things indeed are pure : but it is evil to that man who 21 eatelh with oflence. It is good, not to eat flesh, neither to drink wine, nor to...
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The New Testament of Our Lord and Saviour Jesus Christ: With an Introduction ...

1814 - 13 pages
...after the things that make for peaee, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with oftenee.e 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby...
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The Works of Nathaniel Lardner, Volume 5

Nathaniel Lardner - Dissenters, Religious - 1815
...follow the tilings that make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth witli offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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The Christians Great Interest: In Two Parts. I. The Trial of a Saving ...

William Guthrie - Conversion - 1815 - 252 pages
...;" nor to give ' offence to others in the use of these things, Rom. xiv. 20, 21. " For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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The Works of President Edwards, Volume 5

Jonathan Edwards - Congregational churches - 1817
...meat, now walkest thou not charitably. Destroy not him with thy meat." Ver. 20, 21. " For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh nor to drink wine, nor any thing whereby thy brother...
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Le Nouveau Testament de Notre Seigneur Jésus-Christ

1817 - 822 pages
...for peace, and thiiigs wherewith one may edify another. 20 For méat destroy not thé work of God. AU things indeed are pure ; but it. is evil for that man who eateth with offence. 21 // is good neither to eat flesh, nor to drink wine, nor any vin, et s'abstenir...
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Theology: Explained and Defended in a Series of Sermons, Volume 4

Timothy Dwight - Theology, Doctrinal - 1818
...make a bad use of my example /"' St. Paul has long since answered this question. For meal, destroy not the work of God. All things indeed are pure ; but it is evil for that man, who eateth with offence. It is good neither to eat flesh, nor to drink loine, nor any thing whereby thy...
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Theology Explained and Defended: In a Series of Sermons, Volume 3

Timothy Dwight - Theology - 1823
...make a bad use of my example ."" St. Paul has long since answered this question. For meat, destroy not the work of God. All things indeed are pure ;...who eatcth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak....
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