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" For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. "
Sermons on Practical Subjects: Extracted Chiefly from the Works of Divines ... - Page 308
1774
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The Days of My Life: An Autobiography, Volume 2

Henry Rider Haggard - Novelists, English - 1926 - 328 pages
...whatever is sold in the shambles. ' To him that esteemeth anything to be unclean, it is unclean.' ' All things indeed are pure ; but it is evil for that man who eateth with offence.' And again, ' He that doubteth is condemned if he eat because he eateth not of...
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The New Testament: An Expanded Translation

Kenneth S. Wuest - Bibles - 1961 - 644 pages
...which edification is with a view to the edification of one another. Stop on account of food ruining the work of God. All things indeed are pure. But it is evil to the man who eats so as to be a stumbling block. It is good not to eat flesh, nor to drink wine,...
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Wuest's Word Studies from the Greek New Testament: For the English ..., Volume 1

Kenneth Samuel Wuest - Religion - 1973 - 1046 pages
...which would be a stumbling block to the weaker brother. Translation. Stop on account of food ruining the work of God. All things indeed are pure. But (it is) evil to the -man, the one who eats so as to be an offense. (14:21) To eat flesh and to drink wine, are the...
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Romans

F. Leroy Forlines - Religion - 1987 - 404 pages
...pulling down of the work of God in a brother's life, and is set in contrast to building up (2:19)" (203). All things indeed are pure; but it is evil for that man who eateth with offence. This verse is similar in meaning to v. 14. See comments there. On the words "It...
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The Interlinear KJV/NIV Parallel: New Testament in Greek and English

Alfred Marshall - Bibles - 1992 - 834 pages
...after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine. The Weak and the Strong...
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Satan: His Motives and Methods

Lewis Sperry Chafer - Religion - 1922 - 146 pages
...after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother...
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Systematic Theology

Lewis Sperry Chafer - Religion - 1993 - 868 pages
...walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. . . . For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence [to his own convictions] . It is good neither to eat flesh, nor to drink wine,...
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The True Law of Free Monarchies: And, Basilikon Doron

James I (King of England), Victoria University (Toronto, Ont.). Centre for Reformation and Renaissance Studies - Biography & Autobiography - 1996 - 196 pages
...Batsford, 1947], 38). 21 superstitions 22"Unto the pure all things are pure" (Titus 1:15); Romans 14:20: "All things indeed are pure; but it is evil for that man who eateth with offence." James's private as opposed to his public beliefs about dreaming are of relevance...
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Truths That Build: Principles That Will Establish and Strengthen the People ...

Dick Iverson - Religion - 2001 - 244 pages
...after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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Exploring Romans: An Expository Commentary

John Phillips - Religion - 2002 - 296 pages
...follow after the things which make for peace, and things whereby one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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