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" For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. "
Sermons on Practical Subjects: Extracted Chiefly from the Works of Divines ... - Page 308
1774
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Hansard's Parliamentary Debates

Great Britain. Parliament - Great Britain - 1837 - 1014 pages
...which make for peace, and things wherewith one may edify one another. For meat destroy not the word of God ; all things indeed are pure; but it is evil for that man which eateth for offence. It is good neither to eat flesh nor to drink wine, nor anything wherewith...
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Lectures on the Acts of the Apostles

John Brewster - Bible - 1830 - 602 pages
...to forbear the use of it, on the principles stated by the Apostle, 1 Cor. viiiV " For meat destroy not the work of God ; all things indeed are pure, but it is evil for that man who eateth with offence 3." 1 Rom. xiv. 14, &c. * Doddridge's Lect. 192. 3 Rom. xiv. 20. With respect to...
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The Missionary Vade Mecum: Containing Information and Suggestions for the ...

James Hough - Missionaries - 1832 - 164 pages
...men. Let us therefore follow after peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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A scriptural commentary on the Book of Genesis and the Gospel ..., Volume 2

Charles Lambert Coghlan - 1832 - 578 pages
...God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost For meat, destroy every good work. 1 ™ii-lli with offence. Ro. xiv. 14. I?. 20. Every creature of God it good, and nothing to be refused,...
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Expository notes, with practical observations, on the New Testament, Volume 2

William Burkitt - 1832 - 908 pages
...afler the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eatéth with offence. That is, for meat destroy not thou the work of God. Do not Mou, for so inconsiderable...
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The Christian's Great Interest: In Two Parts

William Guthrie - Conversion - 1833 - 264 pages
...the power of any :" nor 127 to give offence to others in the use of these things . ."For meat destroy not the work of God. 'All things indeed are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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The Essential Faith of the Universal Church: Deduced from the Sacred Records

Harriet Martineau - Christianity - 1833 - 186 pages
...nothing unclean of itself: but to him that esteemeth anything to be unclean, to him it is unclean. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor anything by which thy...
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The New Testament of Our Lord and Saviour Jesus Christ: Transl. Out of the ...

1834 - 406 pages
...after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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Commentary on the Epistle to the Romans

Jean Calvin - Bible - 1834 - 674 pages
...after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...
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Essays on the Principles of Morality: And on the Private and Political ...

Jonathan Dymond - Ethics - 1834 - 444 pages
...doubter, the uncleanness, that is, the sin of eating, was certain, though the act was right. Again: "All things indeed are pure; but it is evil for that man who eateth with offence." And again, as a general rule : " He that doubteth is condemned if he eat, because...
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