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" Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. "
Sermons on useful and important subjects - Page 151
by David Simpson - 1774 - 231 pages
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The Gospel Visitant, Volume 1

Universalism - 1812
...essence of reward. Let us look of the scripture whi»h speaks of the reward of grace. See Rom. iv, 4, 5. ''Now to him that worketh is the reward not reckoned of grace, but of debt. But tor him that worketh not, but believeth on him that jnstifieth the ungodlv, his faith is counted for...
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The works of John Locke. To which is added the life of the author ..., Volume 8

John Locke - 1812
...For what saith the scripture ? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh, is the reward not reckoned of grace, but of debt. PARAPHRASE. 1 V\ HAT then shall we say of Abraham our father, according to the flesh1, what has he...
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The Works of the Rev. Isaac Watts D.D. in Nine Volumes, Volume 3

Isaac Watts - Dissenters, Religious - 1812
...obtain his acceptance with God unto eternal life ? See Rom. iv. 4. ' To him that worketh, the reward is not reckoned of grace, but of debt : But to him that worketh not, but believcth on him that justifieth the ungodly, that is, the man who has no works of righteousnesss answerable...
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Discourses on the Condition and Duty of Unconverted Sinners: On the ...

George Lawson - Conversion - 1812 - 247 pages
...righteousness, did not submit themselves to the righteousness of God." "To him that worketh, the re\v»rd is not reckoned of grace, but of debt ; but to him that worketh not, but believcth on him that justifleth the ungodly, his faith is counted for righteousness," Rom. iv. 4,...
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Strictures on Sandemanianism: In Twelve Letters to a Freind [!]

Andrew Fuller - Sandemanianism - 1812 - 216 pages
...that they are ?) But still the one is opposed to free justification, the » John v. 42, 43, other not. To him that worketh is the reward not reckoned of grace, but of debt; and faith and repentance corresponding exactly with the manifestation of divine grace, as freely justifying...
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The Fathers, the Reformers, and the Public Formularies of the Church of ...

John Allen - 1812 - 131 pages
...therefore, that he was not justified by works. Then he advances another argument from two opposites. " To him that worketh is the reward not reckoned of grace, but of debt f." But righteousness is attributed to faith through grace. Therefore it is not . from the' merit of...
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Evangelical Magazine and Missionary Chronicle, Volume 10

Missions - 1832
...their Bible can fall into such gross mistakes. Let Paul's words conclude this part of the subject : " Now to him that worketh is the reward not reckoned...debt ; but to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousmess. Eren as David also describeth...
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The New Jersey Preacher: Or, Sermons on Plain & Practical Subjects

Sermons, American - 1813
...them gave he power to become the sons of God, even to them that belicve on his name. Rom. iv. 4, 5, Now to him that worketh is the reward not reckoned of grace» a \ \ JOSEPH CLARK, DU 2tS "V -f but of debt } but to him that worketh not, but believetb. on him that...
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The Christian Herald, Volume 6

1819
...see it written, " He that believeth that Jesus is the Christ, is born of God ;" or to this other, " Now to him that worketh, is the reward not reckoned...of debt; but to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted to him for righteousness." But these passages,...
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A Key to the Bible Doctrine of Atonement and Justification: Or, a Plan to ...

Samuel Whitman - Atonement - 1814 - 376 pages
...con. ply with an exhortation of the prophet Isaiah, "cease to do evil; learn to do well." This saying, --To him that worketh is the reward not reckoned of grace but ot debt," means the working of the unregenerate. For if God should annex a reward to such works, it...
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