| Justin S Holcomb - Religion - 2006 - 341 pages
...of borrowing and developing ancient reading techniques that I describe here began to emerge clearly at the end of the second and the beginning of the third century with figures such as Irenaeus, Tertullian, and Origen. While Christians are likely to see these... | |
| Boštjan M. Zupančič - Civil rights - 2008 - 465 pages
...to a more efficient set of rules. 1(ilAemilius Papinianus, the most important classical Roman jurist at the end of the Second and the beginning of the Third Century AD wrote: "Nemo potest mutare consilium suum in alterius iniuriam." D. 50, 17, 75. Smead, The... | |
| Gary Alan Anderson, Michael Edward Stone, Johannes Tromp - Religion - 2000 - 412 pages
...dealing with Genesis 3, pay special attention to God's mercy for Adam and Eve. There are at least three, at the end of the second and the beginning of the third century: Theophilus of Antioch, Irenaeus and Tertullian. To these we now turn. 4. Irenaeus I begin... | |
| Jan Nicolaas Sevenster - Bible - 1968 - 216 pages
...revolt of Bar-Cochba. Its importance was greatly enhanced when rabbi Juda I lived and worked there at the end of the second and the beginning of the third century AD He compiled the Mishnah and was known as the spiritual leader of Jewry in his day. Here... | |
| North American review and miscellaneous journal - 1837 - 546 pages
...narratives passed from mouth to mouth, the more uncertain and disfigured they would become. At last, at the end of the second and the beginning of the third century, in order, as far as might be, to preserve the true accounts concerning the life of Jesus,... | |
| John Gorham Palfrey, Francis Jenks - Liberalism (Religion) - 1837 - 428 pages
...narratives passed from mouth to mouth, the more uncertain and disfigured they would become. At last, at the end of the second and the beginning of the third century, in order, as far as might be, to preserve the true accounts concerning the life of Jesus,... | |
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