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" BEHOLD, the Lord's hand is not shortened, that it cannot save; Neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear. "
The National Preacher - Page 261
1834
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The Christian lady's magazine, ed. by Charlotte Elizabeth, Volume 22

Charlotte Elizabeth Tonna - 1839 - 630 pages
...it cannot save; neither is bis ear heavy, that it cannot hear : But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear." For, whilst this Scripture shews us the Lord's readiness to hear our petitions, and his ability to...
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Sermons

W. E. Trenchard - Sermons, English - 1835 - 454 pages
...that it cannot save, neither his ear heavy that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you that he will not hear."* Philosophy, therefore, could never raise its voice loudly enough to reach the ear of an offended God,...
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What does the Church for the people? A sermon

Samuel James Allen - 1835 - 438 pages
...God, they being dead in their apostasy, according to that word, — " Your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear." (Isa. lix. 2.) Indeed, in this our natural state there is no desire, no drawing forth of the heart...
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Memoir of Rev. Alvan Hyde, D.D., of Lee, Mass

Alvan Hyde - 1835 - 420 pages
...that it cannot save ; neither his ear heavy, that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.' John xv. 14. 'Ye are my friends, if ye do whatsoever I command you.' Luke xii. 47. ' And that servant...
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The Christian Library: A Reprint of Popular Religious Works, Volume 5

Christian biography - 1835 - 434 pages
...that it cannot save; neither his ear heavy that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear." There are some who say— quoting the words of Scripture, but mistaking their design — God sees "...
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Conversations on Religious Subjects Between a Father and His Two Sons

Samuel Mcpherson Janney - Christian life - 1835 - 158 pages
...cuts us off from the joys of paradise? " Behold," says the prophet, " your iniquities have separated between you and your God, and your sins have hid his face from you." Is. liv. 1. If sin separates the soul from God, it is clear that we cannot be united to him while we...
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Open the Eyes of My Heart Lord. I Want to See You!

Devan Mair - Religion - 2005 - 50 pages
...like us so we stay away from him. So sin does separate us from God. But your iniquity have separated between you and your God, and your sins have hid his face from you, that he will not hear. Isaiah 59 vs 2 You cannot hide from God he is everywhere. Am I a God at hand, saith the Lord, and not...
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Clarified

Michael Pedrin - Religion - 2005 - 362 pages
...is dangerous because it cuts ojf that vital link. It is recorded: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (Isaiah 59:2) Sin separates the creature from the Creator. And the lifeline that keeps us on is cut...
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The Fountain of Life

William Huntington - 2005 - 342 pages
...plague of their own heart, know this to be true by sad experience. "Your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear," Isaiah, lix.2. Pardon removes this bar of separation, and makes us nigh again. "The law made nothing...
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Love and Happiness in Relationships

Devan Mair - Religion - 2005 - 74 pages
...are doing it and you are not married. And sin separates us from God." Your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. Isaiah 59 vs 1,2 Therefore shall they eat of the fruit of their own way and be filled with their own...
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