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" All things in Scripture are not alike plain in themselves, nor alike clear unto all ; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that... "
A Collection of Confessions of Faith, Catechisms, Directories, Books of ... - Page 3
by Church of Scotland - 1719
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Complete Works of Rev. Thomas Smyth, D. D.

Thomas Smyth - Presbyterian Church - 1908 - 662 pages
...ch. ii ! 8. known, believed, and observed FOR SALVATION, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them." ' II. This leads me...
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The Continental Reformation

Beresford James Kidd - Reformation - 1908 - 154 pages
...necessary to be known, believed, and observed for salvation are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned . . . may attain unto a sufficient understanding of them' (Cap. i. Clark's Handbooks, p. 38). 4 Supra,...
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Baptist Confessions of Faith

William Joseph McGlothlin - Baptists - 1911 - 388 pages
...believed, and observed " P*A '9' 7' ^or Salvation, are so " clearly and 119. propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them. "Rom. 8. The Old Testament...
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The Rule of Faith

William Paterson Paterson - Authority - 1912 - 464 pages
...necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. VIII. The Old Testament...
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The Methodist Review, Volume 47; Volume 69

Methodist Church - 1887 - 988 pages
...things which are necessary to be believed and observed are so clearly propounded and opened, in some place of Scripture or other, that not only the learned, but the unlearned, in the due use of the ordinary means, may attain to a sufficient undemanding of them." In that fact is...
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Rational Orthodoxy: Essays on Mooted Questions

Edward John Hamilton - Presbyterian Church - 1917 - 628 pages
...necessary to be known, believed and observed for salvation are so clearly propounded and opened in some place of Scripture or other, that not only the learned but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. ni THE VIRGIN BIRTH...
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The evangelical Protestant creeds, with translations

Philip Schaff - Creeds - 1919 - 950 pages
...necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.4 VIII. The Old Testament...
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Creeds of the Churches: A Reader in Christian Doctrine, from the Bible to ...

John H. Leith - Religion - 1982 - 760 pages
...necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. VIII. The Old Testament...
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Encyclopedia of the Reformed Faith

Donald K. McKim, David F. Wright - Religion - 1992 - 452 pages
...necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them" (BC 6.007). 347 Seceders,...
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Reformed Reader

William Stacy Johnson, John H. Leith - Religion - 2002 - 436 pages
...necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. . . . IX. The infallible...
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