The Arians of the Fourth Century, Issue 61 |
From inside the book
Page 106
... exists between them and the real originator of it . The essential mark of
Neologism is the denial of the exclusive divine mission and peculiar inspiration of
the Scripture Prophets ; accompanied the while with a profession of general
respect for ...
... exists between them and the real originator of it . The essential mark of
Neologism is the denial of the exclusive divine mission and peculiar inspiration of
the Scripture Prophets ; accompanied the while with a profession of general
respect for ...
Page 114
Moreover , it had adopted in its most odious form the doctrine of the Chiliasts or
Millenarians , respecting the reign of the saints upon earth , a doctrine which
Origen , and afterwards his pupil Dionysius , opposed on the basis of an
allegorical ...
Moreover , it had adopted in its most odious form the doctrine of the Chiliasts or
Millenarians , respecting the reign of the saints upon earth , a doctrine which
Origen , and afterwards his pupil Dionysius , opposed on the basis of an
allegorical ...
Page 124
reason , which leads us to be sure that , according to the obvious meaning of the
inspired text , there is some real sense in which the Father is not the Son ; that the
Sender and the Sent cannot be in all respects the same ; nor can the Son be ...
reason , which leads us to be sure that , according to the obvious meaning of the
inspired text , there is some real sense in which the Father is not the Son ; that the
Sender and the Sent cannot be in all respects the same ; nor can the Son be ...
Page 127
... be met , is nearly the same : viz . that of insisting upon the personality of the
Word as distinct from the Father . For the Patripassian denied " Theod . Hist . i . 4 .
that the Word was in any real respect distinct from SECT . v . ] 127 Sabellianism .
... be met , is nearly the same : viz . that of insisting upon the personality of the
Word as distinct from the Father . For the Patripassian denied " Theod . Hist . i . 4 .
that the Word was in any real respect distinct from SECT . v . ] 127 Sabellianism .
Page 128
that the Word was in any real respect distinct from Him ; the Emanatist , if he may
so be called , denied that He was a Person , or more than an extraordinary
manifestation of Divine Power . The Catholics , on the other hand , asserted His ...
that the Word was in any real respect distinct from Him ; the Emanatist , if he may
so be called , denied that He was a Person , or more than an extraordinary
manifestation of Divine Power . The Catholics , on the other hand , asserted His ...
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Common terms and phrases
Accordingly acts adopted afterwards Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority Basil became beginning Bishop called Catholic cause century character Christ Christian Church circumstances condemned conduct confession considered Constantinople Constantius controversy Council course creature creed death denied directed distinct Divine doctrine early ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed give given Gregory hand heathen held heresy heretical Hist Holy influence instance interpretation language less letter Lord maintained matter means mind nature Nicene notion object once opinions original orthodox party passages Paulus Person philosophy present principle professed question reason received referred relation religion religious remarkable respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success taken teaching theology things tion true truth Valens Vide whole writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.
Bibliographic information
| Title | The Arians of the Fourth Century, Issue 61 The Arians of the Fourth Century, John Henry Newman |
| Author | John Henry Newman |
| Edition | 3 |
| Publisher | Lumley, 1871 |
| Original from | Oxford University |
| Digitized | 24 Aug 2006 |
| Length | 478 pages |
| Export Citation | BiBTeX EndNote RefMan |