The Arians of the Fourth Century, Issue 61 |
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Page 52
A more plausible objection to the existence of this rule of secrecy in the Early
Church arises from the circumstance , that the Christian Apologists openly
mention to the whole world the sacred tenets which have been above
represented as the ...
A more plausible objection to the existence of this rule of secrecy in the Early
Church arises from the circumstance , that the Christian Apologists openly
mention to the whole world the sacred tenets which have been above
represented as the ...
Page 92
They did so , partly as an argumentum ad hominem ; as if the Christian were not
professing in the doctrine of the Trinity a more mysterious tenet , than that which
had been propounded by a great heathen authority ; partly to conciliate their ...
They did so , partly as an argumentum ad hominem ; as if the Christian were not
professing in the doctrine of the Trinity a more mysterious tenet , than that which
had been propounded by a great heathen authority ; partly to conciliate their ...
Page 112
sembled the Arians , on the other hand , and what use its tenets were to them ,
are the next points to consider . 2 . The Arian school has already been attributed
to Antioch as its birth - place , and its character determined to be what we may
call ...
sembled the Arians , on the other hand , and what use its tenets were to them ,
are the next points to consider . 2 . The Arian school has already been attributed
to Antioch as its birth - place , and its character determined to be what we may
call ...
Page 114
... that while the latter maintained the doctrine of Emanations , and of the eternity
of matter , the hypothesis of the former required or implied the rejection of both
tenets ; so that the philosophy did not even furnish the argumentative foundation
of ...
... that while the latter maintained the doctrine of Emanations , and of the eternity
of matter , the hypothesis of the former required or implied the rejection of both
tenets ; so that the philosophy did not even furnish the argumentative foundation
of ...
Page 115
They declared their belief in a sublime tenet , which Plato had first propounded
and the Christians corrupted ; but their Three Divine Principles were in no sense
one , and , while essentially distinct from each other , there was a successive ...
They declared their belief in a sublime tenet , which Plato had first propounded
and the Christians corrupted ; but their Three Divine Principles were in no sense
one , and , while essentially distinct from each other , there was a successive ...
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Common terms and phrases
Accordingly adopted afterwards Alexander Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority banished Basil became Bishop brought called Catholic cause century character charge Christ Christian Church condemned conduct confession considered Constantinople Constantius controversy Council course Court creature creed death directed distinct Divine doctrine ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed force gave give given Gregory hand heathen held heresy heretical Hist Holy hypostasis influence instance Italy language Latin less letter Lord means mind nature Nicene notion object once opinions original orthodox party Paulus Person prelates present principle professed question reason received respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success sufferings taken theology things tion true truth usia Valens Vide whole word writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 164 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Page 164 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 19 - Tiberias, and finding him again as soon as themselves by ship were arrived on the contrary side, whither they knew that by ship he came not, and by land the journey was longer than according to the time he could have to travel; as they wondered, so they asked also, " Rabbi, when eamest thou hither?
Page 404 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.
Bibliographic information
| Title | The Arians of the Fourth Century, Issue 61 The Arians of the Fourth Century, John Henry Newman |
| Author | John Henry Newman |
| Edition | 3 |
| Publisher | E. Lumley, 1871 |
| Original from | Oxford University |
| Digitized | 9 Aug 2007 |
| Length | 478 pages |
| Export Citation | BiBTeX EndNote RefMan |